Exhibition
until Nov. 11, 2023
Wiener Secession, Friedrichstraße 12, 1010 Wien
In NOT YOUR ORNAMENT Mai Ling investigates the racialized and gendered logic of “Ornamentalism”—a term conflating “Orientalism” and “ornamental” that the American feminist scholar Anne Anlin Cheng discusses in her book of that title, which analyses how the European and American imagination has constructed Asian femininity as a hybrid human being and decorative object. Mai Ling challenges such an objectified condition through ornamental and invasive plants. Drawing on the Secession’s close relation to the Art Nouveau movement—often characterized by ornamental designs inspired by natural forms, such as flowers and plants—Mai Ling aims to reclaim their agency confronted by the decorative aesthetics that perpetuates the sexualization and dehumanization of Asian bodies within white society.
Link to the exhibition
Mai Ling / Infos
Founded in Vienna in 2019, Mai Ling is an artists’ collective and association dedicated to facilitating dialogues on experiences of racism, sexism, homophobia, and any kind of prejudgment, particularly against Asian FLINT* (women, lesbian, inter, non-binary, and trans). Rooted in solidarity against patriarchal and racial discrimination, the group offers a space and growing network to give voice to the many individuals affected by such discrimination and foster new forms of collaboration. As an anonymous collective and a multi-hybrid figure, with everyone identifying as “Mai Ling,” the group employs a variety of artistic and discursive formats such as performances, texts, videos, sound, installations, talk series, interventions, and protests.
Mai Ling’s name refers to an eponymous television sketch from 1979 by the German comedian Gerhard Polt that showcases sexist and racial stereotypes and prejudices against Asian women in German-speaking society. Drawing from this work and addressing present-day issues, Mai Ling challenges the Western heteropatriarchal gaze and confronts racist fantasies that keep reproducing stereotypes about “Asia” and are still deeply embedded in and internalized by society.